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Rachel weeping for her children by Nicholas Vansant

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Published in [n.p.] .
Written in English


Book details:

Classifications
LC ClassificationsBV4907 .V3
The Physical Object
Pagination1 v.
ID Numbers
Open LibraryOL25191364M
LC Control Number82093013

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“a voice was heard in ramah, weeping and great mourning, rachel weeping for her children; and she refused to be comforted, because they were no more.” King James Bible In Ramah was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.   Once again, her offspring are both her cause of weeping and her hope for the future. In Matthew's day, Rachel weeps yet again: this time over the slaughter of the children at Bethlehem. No words of comfort are given her in Matthew, but the very next verse speaks of Herod's death and the return of Joseph, Mary, and Jesus to the land of Israel. Two, Rachel names her son Benomi, which means "son of my pain/sorrow". For Rachael the source of her physical pain and her hope rested in giving birth to a child. As with other biblical women, the hope of bearing children was linked to the birth of the savior (Gen ). lamentation and bitter weeping. Rachel is weeping for her children; Rachel, the wife of Jacob in Genesis, is here symbolized as the “national mother,” disconsolate, watching as her children, vulnerable and defenseless, are plundered and pillaged and then taken a thousand miles away to Babylon. but that’s another book). But the.

  weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more” (Matt. ). This Christmas you will almost certainly not hear a sermon preached on the passage above, but you should.   There is a prophecy in Jeremiah where Rachel is weeping for her children. It is a strange word in the middle of a prophecy about Israel’s restoration. Like so many prophecies (Is. , Daniel ; ; ), there was a current fulfillment and a future fulfillment.   weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more" (Matt. ). This Christmas you will almost certainly not hear a sermon preached on the passage above, but you should. The problem is that we don't see the Old Testament in its full redemptive, historical context.   Then was fulfilled what was spoken by the prophet Jeremiah: “A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to Author: Kathleen N. Hattrup.

Matthew is the eighteenth verse of the second chapter of the Gospel of Matthew in the New has ordered the Massacre of the Innocents and this verse quotes from the Book of Jeremiah to show that this event was predicted by the prophets.. Content. In the King James Version of the Bible the text reads. In Rama was there a voice heard, Book: Gospel of Matthew.   Rachel Weeping for Her Children: Family Constellations in Israel Paperback – Ap by Bert Hellinger (Author) out of 5 stars 2 ratings. See all formats and editions Hide other formats and editions. Price New from Used from 5/5(2). Then Rachel will come out upon her grave and weep and plead for mercy for them, as it is written (Jeremiah –16): ‘A voice is heard in Ramah, lamentation and bitter weeping: Rachel is weeping for her children and refuses to be comforted for her children, because they are away. And G‑d will answer her: Restrain your voice from weeping Author: Simon Jacobson. When everyone gave up I read the title, "Rachel weeping for her children." And explained Jeremiah's prophecy. II Rachel and Ramah Listen again to Matthew's quote from the prophecy of Jeremiah:(Mt ) "A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.".